McDonald's and the Second Coming

The great Yiddish writer Sholem Aleichem authored a trilogy dealing with Tevye the Milkman (Tevye der milchiker, known today as ‘Fiddler on the Roof’), his relative Menakhem Mendel and his wife Sheyne-Sheyndl (The Letters of Menakhem-Mendl and Sheyne-Sheyndl), and Motel the Cantor’s son (Motel Peysi dem Khazns). In the second book, Sheyne-Sheyndl humorously declares her faltering faith in the God of Israel: “God will provide, but how will He provide until He provides?”

As we peer into the gray fog of the onrushing future, we sometimes ask ourselves that same exact question – “But who can endure the day of His coming?” (Malachi 3:2).

Some rabbis in the 3rd and 4th centuries A.D. made similar confessions:

Returning to the front pages of history

Life in Israel is spicy – never a dull moment here. Our very existence is lived smack in the middle of a swirling butter churn. Apocalyptic and ‘mostly apocalyptic’ events are a daily occurrence. This is the warp and the woof of prophecy: God is returning His dry bones to the Land of Promise – yet we as a nation are without the indwelling Holy Spirit (see Ezekiel 37:8-9). Our malevolent neighbors (see Ezekiel 25:12-14; 35:10-15) and those who balefully share the Land with us (see Ezekiel 36:2-7) are like thorns and briars to us (see Numbers 33:55). These resulting conflicts continue to trigger international anti-Semitic sympathies for our enemies. This process will hit its zenith in a military invasion by the united nations of the world and the subsequent superpower division of the Jewish homeland (see Joel 3:1-2; Zechariah 14:1-2). The return of Messiah Yeshua – the Second Coming – then ensues with a vengeance (see Deuteronomy 32:43; Psalm 79:10; 149:7; Isaiah 34:8; 63:4; Jeremiah 50:28; 51:11). Yeshua’s two-edged sword will be stretched out against all the nations who hate Zion (see Isaiah 34:1-8; 66:10-16).

We are beholding the restoration of the Jewish people to their land (mostly in unbelief). This is a central part of YHVH’s strategy. The God of Jacob is returning Israel to the front pages of history, and the world for the most part does not like it. An old Yiddish proverb notes that “If God lived on Earth, people would break his windows.” Since it is considered in bad taste (and a trifle dangerous) to break God’s windows, the nations have come to the conclusion that their second-best choice is to vent their anger on God’s chosen people the Jews. Therefore we should not be surprised by current events.

Restoration is a process

The majority of Israelis consider that Israel’s survival, health and flowering rest on the following three pillars: a Western form of democracy, some sort of expression of Judaism/Jewishness, and a robust military/intelligence community with a universal draft.

Yet not all of these pillars have characterized history. Western democracy was unknown to Abraham, Moses, David and the Maccabees. The sons of Asaph and the prophets Isaiah and Malachi would be shocked at modern Reform and Conservative streams of Judaism, and would have strongly objected to major tenets of today’s Orthodox Judaism. On the other hand, Joshua, David and Joab would have been familiar with and supportive of Jewish military prowess and the accurate intelligence needed to run those models.

Today, many in Israel would not want to see the re-establishment of a Davidic dynasty, or the growth of a Jewish faith expression rooted in the biblical covenants. A growing number of Israeli citizens on the Left side of the political aisle are actively questioning or even opposing the value of strengthening and defending a Jewish state. One stream of recent anti-government demonstrations calls for the weakening or dissolving of universal draft as a national value.

It is worth remembering that God’s restoration of His people does not envision the triumph of an ‘Athens on the Gihon’ (1 Kings 1:38, 45). Isaiah 2:3 prophesies the flowering of the New Covenant in Jerusalem (‘Ki mi-Tziyon tetzeh Torah’ – from out of Zion will come the New Covenant teaching). For that to become a reality, there will have to be many changes made. Many secular and religious Jewish Israelis (as well as non-Jewish citizens of the Jewish state) are not prepared for or excited about such coming changes.

The coconut shell game – praying for Israel’s leaders

There is a time-honored confidence game – a swindle – known as the shell game or coconut shell game. A ball or an object is hidden underneath one of three coconut shells as they are quickly shuffled back and forth on a flat surface. The victim is invited to bet money, attempting to correctly choose the shell which conceals the object. In most cases the victim ends up ruefully forking over his money, as he was unable to keep track of the sleight-of-hand.

Israel’s political mosaic has much in common with the coconut shell game. Three basic coconut shells exist – Right, Left and Religious. But again, these three blocs are amazingly fragmented and have shattered into many sub-groups – sometimes due to political worldviews or theology, but often due to personal ambition. Due to the bitter and broken relationships between most party leaders and their rivals in opposing parties, sometimes two parties may agree to ‘work together’ – to hide under one coconut shell, appearing to be a new ‘unity party’ but in fact are anything but that. At one point in Israel’s chequered political history, nearly every political party has entered into marriages of convenience with their sworn enemies. Today’s coalition and opposition also bear testimony to this reality.

Here are three examples: Israel’s most decorated soldier, former Prime Minister Ehud Barak (whose party barely crossed the electoral threshold in recent elections) has been meeting and planning mass civil disturbances as well as organizing mass resistance to military service – all in an effort to take down PM Bibi Netanyahu, his hated opponent. Right wing former Deputy Prime Minister Avigdor Lieberman is accusing his own Right wing and all religious parties of being wild-eyed crazed zealots, labelling them as ‘Messianists’ (Meshichistim) – with that term being used as an extreme insult. Itamar Ben-Gvir, Minister of National Security in Israel’s present government, was a follower of Rabbi Meir Kahane  (this man was blacklisted as a terrorist by U.S. authorities). He was much involved with the Kach organization in times past, and is now in charge of overseeing and arresting pro-Leftist demonstrators who are regularly blocking Tel Aviv’s freeways and lighting bonfires on its asphalt roads.

Due to a highly successful campaign of disinformation and propaganda, most non-Israelis (and many Israelis as well) are simply unable to tell what object is hiding under what coconut shell. They drink the soup which is being spoon-fed to them by national Main Stream Media, thinking that they fully understand current events in Israel.

When did ‘Messianism’ become a dirty word in Hebrew?

The use of the term ‘Messianist’ has been morphing lately in Israel. A recent anti-government demonstration displayed signs attacking Bibi’s coalition, declaring ‘Atem meshichei hurban’ – ‘You are the Messianists of the Destruction’ (referring to the destruction of the Second Temple in 70 A.D.). A screaming front-page headline of October 2, 2018 in Israel’s premier newspaper Yediot Aharonot, quoted politician Avigdor Lieberman declaring that Member of Knesset (MK and later Prime Minister) Naftali Bennett “is a Messianic and zealot Rightist.” Bennett later was PM, presiding over a coalition that included Lieberman. On July 9, 2023 anti-government activists plastered posters all over the residence of MK Ariel Kallner which declared in red and black bold fonts ‘Boosha la-Likud – kan gar Meshichist’ (Shame on the Likud – here lives a Messianist!). A Facebook post by Ehud Barak declares that PM Netanyahu “is being dragged along by a Messianic stream, is standing next to the abyss and is insisting on striding forward!” And two more: a TikTok meme asks a rhetorical question: “Is the Messianist Religious Zionism movement seizing control of Israel?” And a last example: “Government Minister Rafi Peretz, recently a progressive, an IAF pilot and a rabbi, has been recently involved in the Religious Zionism movement – which is in fact a delusional Messianist cult, darkness from Medieval times.”

These selected examples reveal cracks of division and extremist rhetoric and behavior growing among Israeli citizens. Those seeking to overthrow the present government have no qualms about classifying all religious Jews as being dangerous ‘enemies of the people’ and as crazy ‘Messianists.’

McDonald’s and the Second Coming

Sometimes our minds play out certain scenarios: we imagine that when Yeshua returns to set up His Jerusalem-centered kingdom on earth, we will be able to watch the entire event on CNN or FOX, and then go out and grab a Big Mac or a Quarter Pounder with Cheese at McDonald’s. We may embrace the sovereign reality of these coming apocalyptic events, but we forget how many changes will be involved as these birth pangs get ushered in.

C.S. Lewis once wrote that God whispers in our pleasure and shouts in our pains; they are his megaphone to raise a deaf world. The Return of Messiah Yeshua will not only be glorious; it will also be dramatic and literally earth-shaking. As Haggai 2:1-9, 21-22 explains, everything created will be shaken, and only that which is unshakeable will remain standing. Hebrews 12:26-27 sums up this dynamic: “And His voice shook the earth then, but now He has promised, saying, ‘Yet once more I will shake not only the earth, but also the heaven.’ This expression, ‘yet once more,’ denotes the removing of those things which can be shaken – as of created things – so that those things which cannot be shaken may remain.”

Stuck in the moment

Bono, U2’s famous vocalist, wrote a remorseful song for a friend of his who took his own life. He elegized him, regretting that his friend had gotten “stuck in the moment” and couldn’t get out or break free of the deception in time.

How should we then pray? 

 

Your prayers and support hold up our arms and are the very practical enablement of God to us in the work He has called us to do.

In Messiah Yeshua,

Avner Boskey

Donations can be sent to:

FINAL FRONTIER MINISTRIES

BOX 121971 NASHVILLE TN 37212-1971 USA

Donations can also be made on-line (by PayPal) through: www.davidstent.org

Don’t put a stumbling block in the path of a blind man (Leviticus 19:14)

Then YHVH spoke to Moses, saying:

The God of Jacob tells us that our own godly behavior should be rooted in the example of God’s own character. We follow His commandments because He is holy. We are made in His image (imago dei, as Latin theologians and Renaissance philosophers would describe it) and we want to imitate Him (imitatio dei). This is how God guides our ethical behavior throughout the Bible:

The opposite of reverence for God is cruelty to one’s fellow humans and idolatry. To put a stumbling block in the path of a blind man is a violation of love, kindness and honesty. Such behavior is cruel and malevolent. YHVH describes rudeness to one’s parents as evil. And idolatry – the worship of anything other than YHVH, or the encouraging of others to worship anything other than the God of Jacob – is a foundational violation of God’s holiness, says Moses.

  

 

What is a stone of stumbling?

The Scriptures refer to stumbling stones a number of times. In certain contexts, the words refer to physical impediments or obstacles, like those preventing the exiled Jewish people from returning to the Promised Land: “Go through, go through the gates. Clear a way for the people! Build up, build up the highway. Remove the stones, lift up a flag over the peoples” (Isaiah 62:10-11).

At other times the focus of the phrase is on an individual’s sin and wrongdoing, which can cause other people to stumble (see Psalm 140:4-5):

A third use of the term relates to idolatry – engaging in it (in one’s heart or outwardly) or encouraging others to do so:

The Bible – a history book whose principles have not expired

The Bible was given to the world through the Jewish people (see Romans 3:1-2). Part of this gift came from God’s heart to guide and instruct the nations (see 1 Corinthians 10:11). At the same time, these Scriptures are a totally trustworthy history of the Jewish people, waxing eloquent about God’s heart, calling, strategies and priority for the sons and daughters of Jacob (John 4:22; Romans 9:4-5). And here is a point worth stressing:  the historical principles laid out in the Hebrew Scriptures still chart and shape the destiny of Israel. Seven of these principles – national stumbling stones for the Jewish people in the past, the present and the future – will be considered in this newsletter.

Stumbling stone #1 – Rebellion against the House of David

King David’s grandson Rehoboam watched as his kingdom disintegrated before his very eyes – divine payback for his father Solomon’s sins (see 1 Kings 11). The ten tribes of Israel broke away from his rule, leaving him to reign over the much tinier state of the two tribes of Judah and Simeon.

That rebellion has continued up to our day. David’s Greater Son Messiah Yeshua is still not honored and accepted by the majority of Israel’s leaders and populace. Here is a great intercessory challenge: to pray that the Jewish people repent for rejecting David their king (Hosea 3:5) and Yeshua their Messiah (see Matthew 23:39)

Stumbling stone #2 – Broken cisterns

Back in the days of the kings of Judah, the Scriptures tell us that the kings, the priests and the people mocked the messengers of God, despising His words and scoffing at His prophets (2 Chronicles 36:11-16). The spiritual leaders of the Jewish people found themselves ‘in the dock’ before the God of Jacob, who prophetically accused them of rebellion against the Word of God through establishing false religious traditions:

In His day, Messiah Yeshua confronted the developers of what would become the traditions of rabbinic Judaism, challenging with the same message as Jeremiah had presented (Matthew 23).

Rabbinic Judaism’s foundations and influence continue up to our day, and Messiah Yeshua’s challenge remains as valid today as it was in Second Temple times. Here is another huge intercessory challenge: to pray that the Jewish people and our leaders will repent for rejecting Yeshua ‘the Fountain of living waters’ (see Jeremiah 17:13) and whole-heartedly receive the living waters of the New Covenant (Hebrews 12:24).

Stumbling stone #3 – Wanting to get accepted by the nations

Moses warned the Jewish people that a spiritual temptation would come upon the entire nation in days to come – the desire to be accepted into the pagan world and be part of the superpower ‘Old Boys’ Network.’ This political hunger would lead to an embracing of pagan values and demonic influences:

This same misguided passion was manifested in the days of Saul, when the entire nation was seduced (see Isaiah 57:7-9; 31:1-3; Ezekiel 16 and 23) into the trap of spiritual and political compromise in order to hobnob with top kings, generals and diplomats of that day:

The God of Israel is a good judge of character. When He addresses his people, He reveals their ‘heart secrets’ – their carnal desire to fit in to a rebellious and pagan world: “But you said, ‘It is hopeless! No! For I have loved strangers, and I will walk after them’” (Jeremiah 2:25). God’s perspective on this issue is adamant and dogmatic. Addressing His people, he emphatically declares: “And whatever comes into your mind certainly will not come about, when you say: ‘We will be like the nations, like the families of the lands, serving wood and stone’” (Ezekiel 20:32)

Israel’s desire to have a seat at the table with the international power-brokers continues up to our day, even though the majority of those groups look upon the Jewish state with barely concealed antipathy. Superpowers and Arab ‘peace partners’/ ‘potential peace partners’ avoid displays of warmth and friendliness to Israel. Yet the Jewish state keeps bending over backward as it attempts to win the favor of these cold suitors.  Here is another intercessory challenge: to pray that the Jewish people and our leaders will receive clear revelation and strategies regarding the true hearts of our quasi-allies and avowed enemies alike – and will respond according to God’s perspectives, values and strategies.

 

Stumbling stone #4 – Narcissism and materialism

The biblical prophets spoke plainly about the spiritual condition of the daughters of Zion, who focused in ancient days on outer appearance while ignoring godly virtues (see 1 Peter 3:3-5):

Looking into days yet future, Isaiah prophesies that there are some future aspects of the same dynamic which will yet be purified by the God of Jacob:

The God of Isaac warns His people that spiritual temptations come when God pours out material blessings. He cautions His nation that prosperity raises challenges of its own (see Ezekiel 18 & 20):

We are thankful for the blessing of the God of Jacob upon the fledgling Jewish state.  And herein lies another intercessory challenge: to pray that the Jewish people and our leaders will receive spiritual revelation that these material blessings are an unmerited gracious gift from YHVH, and not that our brilliance and hard work have earned us this wealth.

Stumbling stone #5 – Idolatry and uncleanness

The testimony of the Hebrew prophets is painfully clear: the Jewish nation repeatedly abandoned pure worship of YHVH and turned to the demonic and pagan worship of its neighbors (Psalm 106:34-40; 2 Kings 17:9-13; 2 Chronicles 24:18).  God’s strategic response is also clear: YHVH would turn to the Gentiles and offer them access to Israel’s spiritual blessings: “They have made Me jealous with what is not God. They have provoked Me to anger with their idols. So I will make them jealous with those who are not a people; I will provoke them to anger with a foolish nation” (Deuteronomy 32:21).

The God of Jacob promises that, as He gets ready to re-establish His kingdom on earth as it is in Heaven, He will burn away all idolatry from the Jewish people, as He orchestrated in the days of King Josiah:

This future prophetic process is summed up by Hosea. A Last Days revival will occur, and on that day, Israel will turn, trembling and will bow before her true Messiah:

Our intercessory challenge: to pray for divine revelation for the Jewish people and religious leaders, to recognize unclean spiritual sources and teachings and leaders, to repent individually and nationally for the many facets involved, and to ask YHVH for deep and full cleansing from all physical and spiritual impurity.

Stumbling stone #6 – Division

The civil war and tribal divisions that occurred in the days of King Solomon’s son Rehoboam, still continue in our day. The division between streams of the Jewish people may not be clearly defined tribally in our day, but the prophetic reality of this division is clearly laid out by the Jewish prophets:

On a more positive note, Jeremiah tells us that, in spite of the grievous division, “neither Israel nor Judah has been forsaken by his God, YHVH of armies, although their land is full of guilt before the Holy One of Israel” (Jeremiah 51:5).

The divisions will be healed, and the scattered twelve tribes will be restored back to their Promised Land:

Weeping will be involved in the process of return (Jeremiah 50:4), and the New Covenant will be fully established with the nation of Israel: “Behold, days are coming, declares YHVH, when I will make a new covenant with the House of Israel and the House of Judah” (Jeremiah 31:31).

In that day all divisions will be healed between the divided tribes of Israel: “Behold, I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions. And I will put them with it, with the stick of Judah, and make them one stick, and they will be one in My hand” (Ezekiel 37:19).

Our intercessory challenge: these prophecies over the Jewish people are also invitations to us – to ask God to quicken the fulfilment of His promises to the Jewish people, speedily and in our day.

Stumbling stone #7 – Fear

Moses reached far into the future and described the Exile of his precious Jewish people. Under the inspiration of the Holy Spirit, he spoke over Israel regarding their sojourn in the diaspora: “In the morning you will say, ‘If only it were evening!’ And at evening you will say, ‘If only it were morning!’ because of the terror of your heart which you fear, and the sight of your eyes which you will see” (Deuteronomy 28:67). We are thankful the beginning of the gracious restoration and return to the Land of Israel that we are seeing in our day. We recognize that the enemy of both our souls and our people is not pleased (as per Revelation 12:13): “And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male Child.”

The 20th century has seen much cause for fear among the Jewish people – from Hitler to Stalin and Islamist terror. The citizens of Israel also know something about sirens, rockets, missiles, bombs and assorted terror attacks involving car-rammings, guns and knives.

The words of Proverbs 3:25 and Isaiah 8:10 comfort us here: “Do not be afraid of sudden terror, nor of the destruction from wicked people when it comes . . .  You all may devise a plan, but it will be overthrown. You may speak of a plan of action, but it will not stand – for God is with us [Immanuel].”

And let us not forget who our God is, as it is written: “A bent reed He will not break off and a dimly burning wick He will not extinguish” (Isaiah 42:3). This is our confidence.

Our intercessory challenge: to ask God to use us and other believers to comfort those Jewish people who are dealing with fear, with the same comfort with which we ourselves are being comforted by God (2 Corinthians 1:4).

How should we then pray? 

Your prayers and support hold up our arms and are the very practical enablement of God to us in the work He has called us to do.

In Messiah Yeshua,

Avner Boskey

Donations can be sent to:

FINAL FRONTIER MINISTRIES

BOX 121971 NASHVILLE TN 37212-1971 USA

Donations can also be made on-line (by PayPal) through: www.davidstent.org

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