Weeping on the walls

The horrific and bestial jihadi terror attacks of Hamas have crystallized our understanding of the above passages. They are no longer simply poetry or Sunday School Bible readings. They are today’s and tomorrow’s news.

A breach in the walls

In the Hebrew Scriptures walls are not only part of a city’s defense; they are symbols of the deterrent that the country has: “By Your favor do good to Zion; Build the walls of Jerusalem” (Psalm 51:8).

When defenses are breached, the Psalmist looks to God in anguished prayer: “Why have You broken down its hedges, so that all who pass that way pick its fruit?” (Psalm 80:12).

Remember the miracles and fight!

In the days when the Midianites were ravaging the land (see Judges 6:11-14), the Angel of YHVH appeared to Gideon as he was threshing wheat while hidden in his winepress lest the enemy discover him and do damage:

Gideon is deeply angry at the situation in Israel, and argues with YHVH about the truth of what He had just said:

The God of Jacob then commissions Gideon, telling him that his faith in what YHVH had done in history past for the Jewish people in Egypt would give him the necessary strength to fight, to strike and to triumph over the enemies of the Jewish people – even if Israel was in a spiritual trough:

The reason God could say this, is based on His covenant love, His hesed:

Nehemiah, in his great intercessory prayer for his people, looks back to Egypt and sees the same dynamic of God’s irrevocable covenant love (see also Romans 11:28-29):

God’s reputation is also at stake

He who attacks Israel is attacking God, says the prophet: “For YHVH of armies says this: “After glory He has sent me against the nations that plunder you, for the one who touches you, touches the apple of His eye” (Zechariah 2:8).

The God of Jacob does not only sympathize with Israel when terrorism strikes; He empathizes: “In all their distress He was distressed, and the Angel of His Presence saved them. In His love and in His mercy, He redeemed them, and He lifted them and carried them all the days of old” (Isaiah 63:9).

YHVH declared to Moses that He will not ever allow Israel to be destroyed, lest their evil enemies take credit for their own barbaric acts:

And in case the leaders of Israel stumble over aspects of that message and reject what is on God’s heart, YHVH tells Jeremiah that He has made him as strong as an unbreachable wall:

The intercessory calling to be on Jewish walls

The walls of Isaiah 62 are not symbolic, and neither are the threats against the Jewish people. The God of Jacob has called intercessory watchmen and watchwomen to press in to YHVH, asking for His protection, watch-care and deliverance for the Jewish people at such a time as this: “On your walls, Jerusalem, I have appointed watchmen. All day and all night they will never keep silent. You who profess YHVH, take no rest for yourselves, and give Him no rest until He establishes and makes Jerusalem an object of praise in the earth”  (Isaiah 62:6-7).

 

The victory of YHVH

 A time is coming in the not too distant future when the enemies of Israel will be trampled underfoot; when Israel’s walls will be rebuilt; and when Israel’s borders will encompass everything that YHVH promised to Abraham and to his sons through Isaac and Jacob (see Genesis 12:1, 7; 13:15-17; 15:7, 18-19; 17:8; 24:7; 26:3-4; 28:4, 13; 35:12; 36:6; 48:4-5; 50:5, 24):

In that day, Israel’s walls will no longer be broken through, and Israel’s enemies will fall before us by the sword:

 

The pressure of our enemies

 China, Turkey, Russia, Iran, Saudi Arabia, Egypt and other countries including the United Nations are trying to force a ceasefire upon Israel, in order to rescue their clients (or erstwhile clients) Hamas and Islamic Jihad from the jaws of defeat.

The words of the Psalmist are very relevant here: “Give Your attention to me and answer me! I am restless in my complaint and severely distracted because of the voice of the enemy, because of the pressure of the wicked. For they bring down trouble upon me and in anger they hold a grudge against me” (Psalm 55:2-3).

The Hebrew word for pressure is aqah, with shades of meaning touching on, pressure, constraint or oppression. This dynamic occurs every time Israel moves from victim to destroyer of the victimizer. When Israel is raped, much of the world is sympathetic; when Israel rises to remove the rapist, the world lectures Israel on being disproportionate in its response. These international responses are in cahoots with evil. Their confused words declare a moral equivalence between the firefighters of Israel and the arsonists of Hamas! 

How should we then pray?

As tanks begin to roll, here are some bullet points to be praying about:

 

 

 

 

 

 

 

 

Your prayers and support hold up our arms and are the very practical enablement of God to us in the work He has called us to do.

In Messiah Yeshua,

Avner Boskey

Donations can be sent to:

FINAL FRONTIER MINISTRIES

BOX 121971 NASHVILLE TN 37212-1971 USA

Donations can also be made on-line (by PayPal) through: www.davidstent.org   

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